Unpacking the layers in Peterson’s ‘We Who Wrestle with God’

BY COLTON BRADBERRY 

Opinion Editor

Jordan B. Peterson's latest book, "We Who Wrestle with God: Perceptions of the Divine," deeply captivated me. Although I'd listened to some of his lectures before, this was my first time reading his work. 

I was drawn to how he connects biblical stories to modern ideas about behavior, morality and life's big questions. His mix of psychology, philosophy and cultural analysis helped me see how these ancient narratives still matter and relate to issues we face today.

However, Peterson's writing can sometimes become dense and challenging to follow. His extensive use of Jungian psychology, symbolism and abstract concepts occasionally muddles his central messages. 

While these sections offer valuable insight, they sometimes disrupt the flow and clarity, potentially making the book difficult for readers unfamiliar with psychological or philosophical terminology. Due to its dense material and abstract concepts, the book might be better approached as a study resource rather than as casual reading.

In examining the creation story in Genesis, Peterson describes God as "an animated spirit—creative, mobile and active—something that does, and is." This perspective reframes God as an active participant in shaping reality rather than a distant observer. Peterson argues that by confronting chaos and uncertainty, God models how humans also navigate life's unpredictability.

Peterson writes: "God is therefore the spirit who faces chaos; who confronts the void, the deep; who voluntarily shapes what has not yet been realized, and navigates the ever-transforming horizon of the future."

He implies that humans can draw inspiration from this divine process to handle life's unpredictability proactively. I found this interpretation motivating, as it suggests a positive and courageous approach to life’s uncertainties.

One of the book’s strengths is its exploration of human consciousness. Peterson compares our experiences of uncertainty and potential to divine creativity.

"Our movement forward in time is therefore no mechanical procession through a realm of stable actuality. Consciousness deals with what could yet realize itself in exactly the way the spirit of God deals with the void and formless deep," Peterson writes.  

 Here, Peterson insightfully aligns human experiences with the divine, suggesting that our daily struggles reflect a greater cosmic process.

One critique is Peterson's somewhat ambiguous theological stance. His psychological interpretations of God might leave readers wanting clearer definitions or a more traditional religious perspective. 

While his approach is appealing to readers interested in a symbolic or psychological exploration, those who seek explicit theological clarity or a straightforward religious interpretation might find Peterson’s approach unsatisfying or incomplete. The lack of a definitive stance on the literal existence or nature of God could potentially limit the book's resonance with readers looking for more traditional theological insights.

Nevertheless, Peterson’s sincerity and passion for these ancient texts are evident throughout. He concludes by emphasizing individual vision in societal progress, highlighting personal agency and responsibility.

Overall, "We Who Wrestle with God" is a compelling, thought-provoking read. 

Despite the occasional complexity and ambiguity, Peterson’s blend of psychological interpretation and biblical narrative provides valuable insights. It is particularly beneficial for readers navigating adulthood and seeking a deeper understanding of life's fundamental questions, especially when taken slowly and reflected upon chapter by chapter.